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So the Aramaic Paraphrase, "Pangs as of a woman in childbirth came around me. The corresponding place in 2 Samuel 22 is: "The waves of death. Why the change was made in the psalm it is not possible to determine.
Either word denotes a condition of great danger and alarm, as if death was inevitable. And the floods of ungodly men - Margin, as in Hebrew, "Belial.
It is applied to wicked men as being "worthless" to society, and to all the proper ends of life. Though the term here undoubtedly refers to "wicked" men, yet it refers to them as being worthless or abandoned - low, common, useless to mankind.
The word used here refers to such men as if they were poured forth in streams and torrents - in such multitudes that the psalmist was likely to be overwhelmed by them, as one would be by floods of water.
To what particular period of his life he here refers it is impossible now to determine. Jamieson-Fausset-Brown Bible Commentary 4. Matthew Poole's Commentary The sorrows of death, i.
Or, the bands or cords of death , which had almost seized me, and was putting its bands upon me. Compare Psalm The floods of ungodly men; their great multitudes, and strength, and violent assaults, breaking in upon me like a flood.
Gill's Exposition of the Entire Bible The sorrows of death compassed me, The Targum is, "distress has encompassed me, as a woman that sits upon the stool, and has no strength to bring forth, and is in danger of dying.
The word rendered "ungodly men is Belial"; and signifies vain, worthless, and unprofitable men; men of no figure or account; or lawless ones, such as have cast off the yoke of the law, are not subject to it; persons very wicked and profligate.
The word in the New Testament seems to be used for Satan, 2 Corinthians ; where it is so rendered in the Syriac version, and he may be designed here; and by the floods of Belial may be meant, not so much the temptations of Satan in the wilderness, as his violent and impetuous attacks upon Christ in the garden, when being in an agony or conflict with him, his sweat was, as it were, great drops of blood, Luke The Septuagint render the word, "the torrents of iniquity troubled me"; which was true of Christ, when all the sins of his people came flowing in upon him, like mighty torrents, from all quarters; when God laid on him the iniquity of them all, and he was made sin for them; and in a view of all this "he began to be sore amazed", Mark ; compare with this Psalm Arama interprets Belial of the evil imagination in David, who had a war in himself.
The sorrows of death ] Rather, as R. But the word has been wrongly introduced here from Psalm , and the true reading should be restored from 2 Sam.
This gives a proper parallelism to floods in the next line. But the reading cords must be very ancient, for Psalm appears to recognise it.
Destruction threatened him like a torrent swollen by a sudden storm, and sweeping all before it Jdg The Heb. Death, Destruction, and Sheol, are indeed almost personified, as conspiring for his ruin.
In forcible figures David pictures the extremity of need in which he cried for help, and not in vain. The perils to which he had been exposed are described as waves and torrents which threatened to engulf him or sweep him away: Sheol and Death are represented as hunters laying wait for his life with nets and snares.
Pulpit Commentary Verse 4. Here begins the narrative of David's sufferings in the past. Death is represented as a hunter, who goes out with nets and cords, encompassing his victims and driving them into the toils.
David's recollection is probably of the time when he was "hunted upon the mountains" by Saul 1 Samuel , and expected continually to be caught and put to death 1 Samuel ; 1 Samuel ; 1 Samuel And the floods of ungodlymen made me afraid ; literally, the torrents of Belial , or of ungodliness.
The LXX. Streams of ungodly men, the myrmidons of Saul, cut him off from escape. But it is much more probable that more exact definitions of this kind are treated as accusatives, vid.
Psalm with Isaiah Ecclesiastes becomes clear from the converse in Psalm Look, every life belongs to me. The life of the father is like the life of the son—both belong to me.
The person who sins is the one who will die. All lives are mine; the life of the parent and the life of the child belong to me. Only the one who sins will die.
The lives of all people belong to me—parents as well as children. Only those who sin will be put to death.
Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.
I will treat everyone, child and parent, just the same. The one who sins is the one who will die! Indeed, all souls are mine. The soul of the father is mine just like the soul of the son.
The soul who sins is the one who will die. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.
Behold, all souls are mine, both the soul of the father, and also the soul of the son are mine: the soul that sinneth, it shall die. The life of every person belongs to me.
Fathers and their children belong to me. The person who sins will die. The life of every person belongs to me, the life of the parent as well as that of the child.
Look, every life belongs to Me. The life of the father is like the life of the son—both belong to Me. Every living thing belongs to me.
The life of the father is mine. And the life of the son is mine. So pay attention! The person who keeps on sinning is going to die.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine; the soul that sins, it shall die.
All lives are mine. The lives of father and son alike are mine. The person sinning will die. Every soul—man, woman, child—belongs to me, parent and child alike.
All souls are Mine. The soul of the father, so also the soul of the son is Mine. The soul who sins shall die.
For all life is mine: the life of the parent is like the life of the child, both are mine. Only the one who sins shall die!
Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The life of the parent is mine, and the life of the child is mine.
All lives are mine—the life of the father as well as the life of the son is mine. The one who sins will die.
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So he remade it into another vessel that seemed appropriate to him. Jeremiah was facing difficult times and the Lord wanted to teach him a special lesson, so that He could understand why such hard times were coming upon the nation of Israel.
So, He sent Jeremiah to the house of the potter where Jeremiah started to understand God's truths. Jeremiah saw the skill and wisdom of the potter as he formed and fashioned a pot on his turning wheel - and as he fired and baked the pot in the furnace of fire.
Through all the twists and turns of the rotating wheel as well as the heat of baking kiln, the artistry and skill of the potter was used to shape and mould and form and complete whatever vessel the potter in his wisdom chose to make.
And if the clay in the hands of the potter was ruined in process — he would set to, to refashion it into another vessel — a good vessel - a vessel that seems right to him.
We are like that clay that has been taken up by our heavenly Potter to be fashioned and formed as He thinks best. The daily round of life and the common tasks we face seem to go around in circles, and the fires of affliction and pressures of life at times seem hard to bear.
But we are His children. We are the clay in the hands of our Father, Who is shaping, moulding, forming and completing us into the person He wants us to be — a vessel fit for His use.
Sometimes we think we should be up and doing for the Lord, if we are to become a useful vessel for Him. But the picture of the potter demonstrates that the vessel that stays patiently in the hands of our heavenly Potter, as He carries out His best purpose in our lives, is the one that will be formed and fashioned as is best for us.
He will shape us and mould us and fashion us and form us into the vessel that is best pleasing to Him. But sometimes, as He turns us on the rotating wheel of life — we become dissatisfied with His training.
Sometime as He squeezes us into the shape of His choice, it can become so uncomfortable. Gill's Exposition of the Entire Bible.
Cambridge Bible for Schools and Colleges. Matthew Henry's Concise Commentary Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us.
While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies.
Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn.
We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Heb ; nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren.
Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, Re Barnes' Notes on the Bible O Lord.
This the Masorites mark as sacred, and apply the vowel points proper to the word when it signifies God. These men in some way represent God; for "the Lord" on this occasion appeared unto Abraham Genesis The number is in this respect notable.
Abraham addresses himself first to one person Genesis , then to more than one Genesis It is stated that "'they' said, So do Genesis , 'they' did eat Genesis , ' they' said unto him, Where is Sarah thy wife" Genesis Then the singular number is resumed in the phrase "'and he said'" Genesis , and at length, "The Lord said unto Abraham" Genesis , and then, "and he said" Genesis Then we are told "'the men' rose up, and Abraham went with them" Genesis Then we have "The Lord said" twice Genesis , Genesis And lastly, it is said Genesis "'the men' turned their faces and went toward Sodom, and Abraham was yet standing before the Lord.
The other two will come before us again in the next chapter. Meanwhile, we have here the first explicit instance of the Lord appearing as man to man, and holding familiar conversation with him.
The narrative affords a pleasing instance of the primitive manners of the East. The hospitality of the pastoral tribes was spontaneous and unreserved.